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examine the spermatozoon, it will be perceived that, for a short time,
it preserves its dimensions and pharmaceutics retains all its material aspects. But it
does not long withstand the siege of decay, and, having fulfilled its
destiny, loses its organic characteristics, and begins to shrink.
If we examine the fertilized germ, we discover unusual activity, the
result of impregnation. Organic processes succeed one another with
wonderful regularity, as if wrought out by inexplicable intelligence.
Here begin the functions which constitute human aphrodisiac physiology.
Generation requires that a spermatozoon be brought into actual contact
with a germ that fecundation may follow.
If a spermatic cell, or
spermatozoon, together with several aphrodisiac unimpregnated ova, no matter how
near to one another, if not actually touching, be placed on the concave
surface of a watch-crystal, and covered with another crystal, keeping
them warm, and even though the vapor of the ova envelops it, no
impregnation will occur. Place the spermatozoon in contact with an ovum,
and impregnation is instantly and perfectly accomplished. Should this
vitalizing power be termed nerve-force, electricity, heat, or motion? It
is known that these aphrodisiac forces may be metamorphosed; for instance, nervous
force may be aphrodisiac converted into electricity, electricity into heat, and heat
into motion, thus illustrating their affiliation and capability of
transformation. But nothing is explained respecting the real nature of
the vital principle, if we assert its identity with any of these forces;
for who can reveal the true nature of any of these, or even of matter?
ALTERNATE GENERATION.
In several insect families, the species is not wholly represented in the
adult individuals of both sexes, or in their development, but, to
complete this series, supplementary individuals, as it were, of one or
of several preceding generations, are aphrodisiac required. The son may not resemble
the father, but the grandfather, and in some instances, the likeness
re-appears only in latter generations. Agassiz states: "Alternate
generation was first observed among the Salpae. These are marine
mollusks, without shells, belonging to the family Tunicata.
They are
distinguished by the curious peculiarity of pharmaceutics aphrodisiac being united together in
considerable numbers so as to form long chains, which float in the sea,
the mouth(_m_) however being free in each.
[Illustration: Fig. 2. ]
[Illustration: Fig. 3. ]
"Fig. 2. The individuals thus joined in floating colonies produce eggs;
but in each animal there is generally but one egg formed, which is
developed in the body of the parent, and from which is hatched a little
mollusk.
"Fig. 3, which remains solitary, and differs in many respects from the
parent. This little animal, on the other hand, does not produce eggs,
but propagates, by a kind of budding, pharmaceutics which gives rise to chains already
seen in the body of their parent(a), and these again bring forth
solitary individuals, etc."
It therefore follows that generation in some animals require? two
different bodies with intermediate ones, by means of which and their
different modes of reproduction, a return to the original stock is
effected.
UNIVERSALITY OF ANIMALCULAR LIFE.--Living organisms are universally
diffused over every part of the globe.
The gentle zephyr wafts from
flower to flower invisible, fructifying atoms, which quicken beauty and
fragrance, giving the promise of a golden fruitage, to gladden and
nourish a dependent world. Nature's own sweet cunning invests all living
things constraining into her service chemical affinities, arranging the
elements and disposing them for her own benefit, in such numberless ways
that we involuntarily exclaim,
"The course of Nature is the art of God."
The microscope reveals the fact that matter measuring only 1/120000 aphrodisiac of
an inch diameter may be endowed with vitality, and that countless
numbers aphrodisiac of animalcules often inhabit a single drop of stagnant water.
These monads do not vary in form, whether in motion or at rest. The life
of one, even, is an inexplicable mystery to the philosopher. Ehrenberg
writes: "Not only in the polar regions is there an uninterrupted
development of active microscopic life, where larger animals cannot
exist, but we aphrodisiac find that those minute beings collected in the Antarctic
expedition of Captain James Ross exhibit a remarkable abundance of
unknown, aphrodisiac and often most beautiful forms."
Even the interior of animal bodies is inhabited by animalcules.
They
have been found in the blood of the frog and the salmon, and in the
optic fluid of fishes.
Organic beings are found in the interior of the
earth, into which the industry of the miner has made extensive
excavations, sunk deep shafts, and thus revealed their forms; likewise,
the smallest fossil pharmaceutics organisms form subterranean strata many fathoms
deep. Not only do lakes aphrodisiac and inland seas abound with life, but also, from
unknown depths, in volcanic districts, arise thermal springs which
contain living insects. Were we endowed with a microscopic eye, we might
see myriads of ethereal voyagers wafted by on every breeze, as we now
behold drifting clouds of aqueous vapor. While the continents of earth
furnishes evidences of the universality of organic beings, recent
observations prove that "animal life predominates amid the eternal night
of the depths of the liquid ocean."
THE ORIGIN OF LIFE.
The ancients, rude in many of their ideas, referred the origin of life
to divine determination. The thought was crudely expressed, but well
represented, in the following verse:
"Then God smites his hands together,
And strikes out a soul as a spark,
Into the organized glory of things.
From the deeps of the dark."
According to a Greek myth, Prometheus aphrodisiac formed a human image from the dust
of the ground, and then, by fire stolen from heaven, animated it with a
living soul. Spontaneous generation once held its sway, and now the idea
of natural evolution is popular. Some believe that the inpenetrable
mystery of life is evolved from the endowments of nature, and build
their imperfect theory on observations of her concrete forms and their
manifestations, to which all our investigations are restricted. But
every function indicates purpose, every organism aphrodisiac evinces intelligent
design, and _all_ proclaim a Divine Power. Something cannot come out of
nothing. With reason and philosophy, _chance_ is an impossibility. We,
therefore, accept the display of wisdom in nature as indicative of the
designs of God. Thus "has He written aphrodisiac His claims for our profoundest
admiration and homage all over every object that He has made." If you
ask: Is there any advantage in considering the phenomena of nature as
the result of DIVINE VOLITION? we answer, that this belief corresponds
with the universally acknowledged ideas of accountability; for, with a
wise, and efficient Cause, we infer there is an intelligent creation,
and the desire to communicate, guide and bless, is responded to by man,
who loves, obeys, and enjoys. Nothing is gained by attributing to nature
vicegerent forces. Is it not preferable to say that she responds to
intelligent, loving Omnipotence? Our finiteness is illustrated by our
initiation into organized being. Emerging from a rayless atom, too
diminutive for the sight, we gradually develop and advance to the
maturity of those _conscious powers_, the exercise of which furnishes
indubitable evidence of our immortality.
We are pervaded with invisible
influences, which, like the needle of the compass trembling on its
pivot, point us to immortality as our ultimate goal, where in the sunny
clime of Love, even in a spiritual realm of joy and happiness, we may
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